Educating the Public on Evidence-based methods for improving inter-group civility.

Bridging the Divide Between Religious Liberty and Marriage Equality

I was recently invited to a small gathering of individuals on both sides of the marriage equality vs. religious liberty debate. These issues aren’t necessarily inter-twined, but there have been several high profile cases where homosexuals who were getting married and wanted to be treated equally by businesses in their community have run into business owners who feel that it is a violation of their religious freedom to be forced to facilitate gay marriages. This divide, between those who advocate for marriage equality and those who advocate for religious freedom, has been at the center of numerous recent state law controversies, with the governor of Georgia vetoing legislation that would have emphasized religious freedom while states like Mississippi and Indiana having passed such legislation.

The takeaway I got from the meeting was that the debate need not be so polarized, and that when good people on both sides of the debate are put into the same room (and there are good people on both sides), they naturally become sensitive to the sincere concerns of others about how they felt in being denied service or having their faith-based motives questioned.  There are many advocates of gay marriage who care deeply about faith and want to be respectful of those who are religious.  And there are many advocates of religious freedom who care deeply about the feelings of homosexuals.  As is suggested in our research, when the debate becomes less about abstract policies and more about finding a way to compromise with people you have spent time with and gotten to know at a personal level, common ground is possible.

This was certainly our experience of the event, but we also have data to this effect.  We were lucky enough to have been invited to survey participants about their feelings before and after the event, concerning people who they agreed with or disagreed with in the context of this debate.  The below chart shows change in agreement to various statements, with positive values indicating more agreement after the event and negative values indicating less agreement.  As you can see in the chart below, after the event, people came away feeling that both issues were more important, that they shared values more with people of the other side, and that they felt less social distance (more willingness to be friends) toward both groups.  There was also more feeling that religious liberty advocates tend to be good people, though little change in attitudes toward advocates of gay marriage, as participants actually came in with surprisingly consistently positive attitudes toward this group already, leaving little room for improvement.  That could be something more general or something specific to this group that was willing to meet, which perhaps did not include the most extreme individuals in each camp.  Still, overall, while the sample size is not big enough for a traditional academic study, there was certainly a self-reported shift amongst a number of people as a result of such a meeting, which was also echoed explicitly by comments by people in the room after the event..

marriage_equality_vs_religious_liberty2

Positive scores indicate greater agreement after the event. Negative scores indicate more disagreement after the event.

“Good People” indicates agreement that people who XXX are good people.  ”Distance From” indicates agreement that If I found out that a coworker was XXX, I would be less likely to be friends with them. “Important” indicates agreement that XXX is an important issue that we should work together to address. “Shared Values” indicates agreement that people who are XXX have many of the same values as I do.   

Our experience of this event dovetails well with what most people know as common sense. Rarely are people convinced by facts as to the error of their opinions. There are good people on both sides of the gay marriage/religious liberty debate and they would do well to get to know each other better, as when people on opposite sides get to know each other first, they produce less polarization….and the potential for policies that respect both groups.

- Ravi Iyer

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On Trust, Conversation, & Relationships from the Institute for American Values’ David Blankenhorn

CivilPolitics’ mission is to educate the public on evidence-based methods for improving inter-group dialogue, with evidence defined broadly to include academic studiesempirical studies of community interventions, and also the practical wisdom learned by organizations that are bringing people together in the community.  As part of this last area of evidence, we are asking our partners in the community to answer a set of semi-standardized questions designed to help us learn the common themes that run through successful community work.  If you would like to have your organizations’ work profiled, please do contact us and/or fill out this form.  This is the sixth post in the series that details the experiences of David Blankenhorn, who is President of the Institute for American Values, which recently launched its Better Angels initiative, and which has been bringing people together across partisan divides for decades.

What is your group’s history in terms of getting involved with improving community relationships?

Almost all think tanks focus either on the activity of government or the needs of individuals. IAV is distinctive in that we focus on civil society – those relationships and associations that exist in between the government and the individual. While often overlooked by both think tanks and policy makers, civil society is a big thing. From families to Little League to church socials to community service projects, the relationships and institutions of civil society take up most of our time and fill up most of our lives. This sphere of society is a primary incubator of our cultural values. In the 1980s and 1990s, we brought together liberals and conservatives to help reframe the conventional wisdom about the two-parent home, the importance of fathers, and the role of marriage. In the 2000s, we brought together American scholars and scholars from the Arab and Muslim world for sustained engagements on international civil society. We worked to give voice to those who had previously been voiceless, such as children of divorce and donor-conceived persons. And we brought together diverse scholars for a fresh investigation of thrift, which is the ethic of wise use. And in the 2010s, we are equipping up to eight millions Americans to become depolarizers in their communities and networks and make an enduring impact on American government and society in favor of nonpolar principles and practices.

What specific programs/events/curriculum do you run? Briefly describe what it is you do.

Better Angels is not one organization, but rather a diverse group of leaders and co-sponsoring organizations working together to create a social movement. The three components of Better Angels are (1) scholarly research, (2) public argument, and (3) community organizing.

What We’ll Do: Years 1-3

In the area of public argument: annual reports to the nation, community presentations, articles and op-eds, media interviews, and a podcast series and other website-based and social media communications.

In the area of scholarly research: establishing the nation’s Leading Depolarization Indicators, contributing to the initiative’s educational and training curricula, convening interdisciplinary scholarly consultations on depolarization, publishing timely scholarly articles and reports, and evaluating the Better Angels initiative.

In the area of community organizing: recruiting and involving Better Angels affiliates, holding annual national conferences, creating, testing, and launching a national training program on nonpolar principles and practices, and helping to start new local initiatives for depolarization.

What has worked well in your programs/events? If someone else wanted to replicate your programs, what specific advice would you give them as far as things to do to replicate your successes?

We seek to be the change we want to make in the world, and our public conversation series models this.  Also, by partnering with grassroots organizations we are able to greatly increase the impact of our work.

What have you tried in your progams/events that has NOT worked well? If someone else wanted to replicate your programs, what advice would you give them as far as things to AVOID doing?

Stay true to mission and avoid mission creep.

Among the ideas listed on CivilPolitics’ website, based on psychological research, that have been suggested as ways to reduce intergroup divisions. Which of these ideas are reflected in the work you do?  

Providing Information on Common Goals/Threats, Reducing the Perception of “Zero-Sum” competition, (any win for one side = a loss for the other side), Showing Examples of Positive Relationships , Reducing the Perceived Differences Between Groups, Showing Examples of Cross-Group, Unexpected Agreement or Disagreement

Just as our topic is distinctive, so too is the way we approach our topic. Put simply, we aim to end the culture wars. Ending the culture wars does not mean putting an end to disagreements. Nor does it, or should it, mean splitting every issue down the middle. But it does mean putting an end to the paradigm of polarization that today so completely dominates, and so harmfully distorts, our entire public conversation.

That’s why we never call ourselves “liberal” or “conservative.” Why we focus so relentlessly on scholarly excellence aimed at reframing core issues. Why we insist on being interdisciplinary, bringing together scholars from across the human and natural sciences. Why we so often form diverse groups of scholars who work together over time, aiming for a fresh approach. Why we give such high priority to conversation and engagement. And why our signature product is the jointly authored public appeal or report.

What might you add to these ideas?

Patience and active listening to the other; the building of trust in relationships — when we wrote a public letter in 2001 to our counterparts in the Muslim and Arabic world (entitled, “What We Are Fighting For: A Letter from America”), they wrote us back in a public letter, surprised at having been addressed in a conversation. These letters were highly publicized in the Arabic world and in the Middle East and this led to the creation of our Shared Values project. The first year of the project was spent convincing the other side that we were trustworthy. It was only through patience and active listening of the other that we were able to accomplish this.

Where can others learn more about what you do?

http://www.americanvalues.org

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How Dialogue and Listening lead to Common Ground from Project Citizen’s Suzanne Soule

CivilPolitics’ mission is to educate the public on evidence-based methods for improving inter-group dialogue, with evidence defined broadly to include academic studiesempirical studies of community interventions, and also the practical wisdom learned by organizations that are bringing people together in the community.  As part of this last area of evidence, we are asking our partners in the community to answer a set of semi-standardized questions designed to help us learn the common themes that run through successful community work.  If you would like to have your organizations’ work profiled, please do contact us and/or fill out this form.  This is the third post in the series detailing the experiences of Suzanne Soule, who worked as the Director of Research for the Center for Civic Education for over a decade.

What is the organization/group that you worked with? What is its history in terms of getting involved with improving community relationships?

I worked as director of research for the Center for Civic Education for a little over a decade. We worked with youth in the United States and Emerging Democracies to try to get them to be engaged citizens, through programs like We the People and Project Citizen.

What specific programs/events/curriculum do you run? Briefly describe what it is you do.

Most of the students in these countries did a program called Project Citizen. Despite all the talk about uncivil discourse in the US, we are a lot further along than these emerging democracies. We at least have a forum and a conversation, whereas in a lot of these places, there is no forum and people may just walk out of the room, when confronted with conflicting opinions.  Most of the best lessons for resolving inter-group divisions could be learned from our work with post-war emerging democracies. We did research in Boznia/Herzegovina, Palestine, and other emerging democracies that had a history of totalitarianism that had issues with transparency and corruption. In these places, there is not a history of open dialogue, so there was a lot to be learned in creating such a space.

Young people would conduct research on a problem in their community that they chose and propose a solution based on their research to elected officials.  In a place like China, they may also go to the media and increase pressure on officials. We partnered with local organizations as there is a lot more autonomy at the local level for change, within emerging democracies as well as places like China.  This wouldn’t have worked without the local partners as you can’t do these things from the outside.

Students vote on which problem they should address. There would be winners and losers and some students would end up on a project that they didn’t necessarily care about. The teachers worked to give them a reasonable role in the project as there is often a difficult moment where their chosen issue has lost, but in all the years I worked on Project Citizen, I’ve never noticed a time when a student wasn’t able to eventually contribute. The contribution may end up large or small, but they all end up contributing something, even if it isn’t exactly the issue they would have chosen, which has implications for getting people to work together on collective action from different perspectives.

What has worked well in your programs/events? If someone else wanted to replicate your programs, what specific advice would you give them as far as things to do to replicate your successes?

What I think works well in getting a student to work towards a group goal that they didn’t initially endorse is to figure out what a students’ skills are and seeing how that relates to the problem. If they are good artists or good interviewers, how can we help them shine so that they can do really good work leveraging those skills and buy in. 

They also work together in groups, so seeing the others inspired in the group works wonders. Over time, their initial ideas about the ideal project fade and the group project gains momentum.

In conversations with adults, it also helped that the students did a lot of research, so the adults were often convinced by the students because of their empirical knowledge.  Students were trained to evaluate the status kuo and were often critical of existing policies. and able to effect change because they had lots of evidence. Public officials who would be threatened by adults making the same recommendations were far more open to a group of 12 year olds. They were much more open. They often got a lot more of what they wanted from the public officials than we thought was possible. Youth often melts the hearts of hardened people…the heart opens and there is an element of surrender.

What have you tried in your progams/events that has NOT worked well? If someone else wanted to replicate your programs, what advice would you give them as far as things to AVOID doing?

It doesn’t work if the problem is chosen from the outside. There needs to be some time spent on finding out what they care about themselves with a lot of listening and open dialogue. I had to stop going in with a questionnaire and just listen to what concerned them and what was really problematic. Often they would come back to the problems I listed, but there was more buy-in if they came up with it themselves. There was more discourse and willingness to do the work as they were invested rather than thinking that there were these “Americans” coming in telling them what to do.

As far as the public officials we talked to, if there was any possibility that the officials would be shamed or put on the spot, then it would close dialogue. But if there were a possibility for positive PR or an award…or to talk to their own constituents/voters, people were very open. Having people far removed from them telling what to do would also close things down.

 

Among the ideas listed on CivilPolitics’ website, based on psychological research, that have been suggested as ways to reduce intergroup divisions. Which of these ideas are reflected in the work you do?  What might you add to these ideas?

Providing Information on Common Goals/Threats, Reducing the Perception of “Zero-Sum” competition, (any win for one side = a loss for the other side), Showing Examples of Positive Relationships , Reducing the Perceived Differences Between Groups, Showing Examples of Cross-Group, Unexpected Agreement or Disagreement , Reducing Certainty of Individual Beliefs, Increasing Cross-Group Personal Connections through Fun, Meals, Talking, etc..

I would like to emphasize listening at the outset. Careful listening that leads to finding common ground.  It gives space for people to realize that they often have the same problems in divided societies and it improves relationships for people to realize that people unlike them have the same issues. It humanizes the other side.

Where can others learn more about what you do?

http://www.civiced.org

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New Research Supports Age Old Ideas for Civility

I recently attended the 2015 meeting for the Society of Personality and Social Psychology, which is the main gathering for academic social psychologists. Here, psychologists gather to share their latest and greatest new research. My goal was to find as much research as possible that may be of interest to our Civil Politics readers (e.g. research relating to bringing together groups across moral divisions in their community).

The meeting can be rather overwhelming as there are hundreds of panelists and thousands of posters competing for your attention, each of which may contain several novel research studies. One of my favorite sessions from this year was a panel entitled: “Finding Patterns in a Maze of Data” and emphasized that “Robust discoveries require the recognition of clear patterns that exist across a wide range of data. By finding these patterns, researchers can construct integrative theories that capture broad fundamental truths.” (full program here) While there may be thousands of potential findings to report, they are all often different takes on the same themes and it is in this convergence, across methods, samples, and research groups, that lends credence to any research discovery. At Civil Politics, we use this same method to gather evidence for our recommendations across existing research, new research, evidence and experience from practitioners, and patterns in the news, with convergence leading to greater confidence that improved interpersonal relationships and emphasizing cooperation over competition are indeed robust evidence-based recommendations. Accordingly, below are a number of new research findings that support and provide nuance as to our existing recommendations, as well as findings that suggest new potential recommendations.

Improving interpersonal relationships

The contact hypothesis, which posits that interpersonal contact under the right conditions can reduce intergroup tensions,  was developed 60 years ago, but research continues to this day.  For example, this poster by Kristin Davies of York College, showed how contact can extend to the online world, such that online interactions, especially high quality interactions, with members of outgroups was associated with positive feelings toward those groups.

2015-02-27 13.34.53

 

The above poster is correlational, so there are many explanations for the relationships found, but when put in context with all the other research on the contact effect, both at this conference and in the literature more broadly, the patterns are quite clear that positive contact can indeed improve inter-group relations.  Another poster from researchers at UCLA used an experimental paradigm and showed a similar effect using a different target group (gender-atypical or overweight individuals), with visual exposure to these groups reducing prejudice.

spsp_visual_exposure_intergroup

A related study led by Curtis Boykin at UC Berkeley, shows how surveys of people of different religious backgrounds indicates that the quality of interactions with people of other religions may a persons’ attitudes toward people of differing religions.

religious_extended_contact

This next poster led by Jonathan Cadieux and Alison Chasteen at the University of Toronto, sought to refine the mechanism whereby quality contact with older individuals led to less ageist attitudes, showing that measures of self-other overlap with older individuals helped explain this decrease.

spsp_contact_ageing

It’s worth noting that the above studies, all in-line with existing research, used varied samples (students vs workers on Amazon’s Mechanical Turk), methods (surveys vs. experiments), and target groups (by age, race, religion, and body type) and all came to similar conclusions.  It is this kind of convergence that gives us confidence in recommending improving cross-group relationships as a means toward bridging inter-group divisions.

How can we improve cross-group relationships?  Mere exposure is not enough and the above studies emphasize the quality of contact across groups, an idea that has been explored previously in the literature as well.  For example, the below poster, led by Sara Driskell and Mary Murphy at Indiana University, shows how uncomfortable/negative contact such as being forced to touch a stranger, can actually lead to worse inter-group attitudes.

spsp_interpersonal_touching_less_positivity

Similarly, this study from Kathleen Oltman at Yale, shows how even imagined negative contact with an individual of another race can lead to more negative attitudes toward the whole group.

spsp_one_bad_apple

The above study did not find that positive imagined contact had the opposite effect, as the effects from negative imagined experience were greater.  This has been found in previous literature, where negative experiences are more impactful than positive experiences, which is something that people bringing groups together should be aware of.  The below poster, let by Pirathat Techakesari of the University of Queensland, explores this asymmetry in more detail.  In an experience sampling study of attitudes of White vs. Asian Australians, they showed that negative experiences may be more impactful for majority groups, but that this asymmetry was not found for minority groups.

spsp_positive_negative_asymmetry

Clearly those seeking to bring groups together should avoid exacerbating differences through negative inter-group experiences.  Another potential negative effect that I may not have thought of was presented by Fabian Schellhaas and colleagues, as they expanded on previous research that showed that positive cross-group contact can undermine the desire for disadvantaged groups to mobilize to change the status quo by showing that this happens more when the individuals involved are perceived as typical members of their group.

positive_cross_group_contact

Finally, the below meta-analysis of extended contact effects, which involves a line of research that shows that seeing other people’s inter-group friendships can improve one’s own inter-group attitudes, further emphasizes the importance of relationship quality, as opposed to mere contact.

spsp_what_is_extended_contact

In summary, while no study is conclusive and all have flaws, including these, there is a great deal of convergent evidence from new research that confirms and expands upon what we already knew from previous research, specifically that positive experiences with members of other groups leads to better inter-group attitudes.

Fostering Cooperation over Competition

Our second main recommendation for improving cross-group divisions is to foster cooperation over competition.  A number of studies at this conference also confirmed and expanded upon previous work in this area.  Competition often arises from scarcity, threat, and the resulting competition for limited resources that can stave off these threats.  As such, consistent with previous research, reminders of one’s own mortality and the possibility of death are detrimental to inter-group relationships.  Here, Israeli soldiers who were reminded of their mortality showed decreased positive attitudes toward Israeli-Arabs.

mortality_salience_helping

More generally, a simulation using public goods dilemmas, led by Bobby Cheon of Nanyang Technological University, showed how threat can lead to an adaptive response where individuals favor their ingroups over others.

threat_reduces_cooperation

Similarly, the below study led by Amy Krosch at NYU, used psycho-physiological measurements to show that scarcity leads to greater lag in encoding other-race faces, suggesting that this may be a mechanism for the dehumanization that often precedes inter-group tension and violence.

scarcity_dehumanization

Threat and the competition for limited resources does not have to involve physical goods.  Many wars have been started in part due to collective humiliation and the below study led by Liesbeth Mann of the University of Amsterdam, also indicates that group based humiliation can lead to aggression, with the caveat that this may be more true for higher status individuals.

humiliation_leads_to_aggression

In contrast, in the absence of threat, seeing cooperation amongst those from an out-group actually may lead to a perception of opportunity rather than threat, as this study by Shiang-Yi Lin and Dominic Packer from Lehigh University showed.

cooperation_minimal_groups

Indeed, the lack of a competitive situation can often change the meaning of many things that would otherwise be perceived as threatening.  One interesting talk from the “Finding Patterns in a Maze of Data” symposium by Adam Galinsky at Columbia, showed how competition can lead the same forces that bind us (glue) to fan the flames of conflict (gasoline).  Specifically, intergroup contact, similarity, flattery, and perspective-taking can all actually lead to greater conflict in a competitive context, even as they bind people together in cooperative contexts.

glue_to_gasoline_competition

The above research naturally begs the question as to how we get more cooperation and less threat.  One method that is often used is to prime a collective goal or identity that can be shared across groups.  Consistent with this previous research, the below study led by Abraham Rutchick at Cal-State Northridge, suggests that greater perceptions of a super-ordinate identity (e.g. we are all Americans), leads to more bipartisan behavior.

ingroup_projection_superordinate

If threat increases competition, and therefore increases intergroup tensions, it stands to reason that situations that reduce threat will increase cooperation.  For example, the below study by Rodolfo Barragan of Stanford showed how increasing perceptions of the goodness of others may increase cross-group collaboration, perhaps by instilling a more global superordinate identity.

spsp_goodness_collaboration

At a more psychological level, the below study led by Mollie Price at the University of Missouri showed how mindfulness may reduce one’s anxiety and threat sensitivity, leading to improved inter-group attitudes.

mindfulness_reduces_intergroup_anxiety

Similarly, feelings of hope, which may be helped by perceptions of a world that is dynamic and changing, can also lead to an improved desire to cross group divisions, as this work led by Smadar Cohen-Chen of Northwestern shows.

perceptions_changing_world_hope_conflict

One way that competition ensues is when conflicts become moralized.  Here, differences are no longer matters of preference, but take on an existential quality, where the beliefs of another group threaten one’s identity.  In the below work we see work led by William Fraser at UT-Austin,  on how people who have are fused with ideological groups tend have extreme beliefs and behaviors that may exacerbate inter-group tensions.

spsp_fusion_ideology_extremity

In addition, this study led by Tamar Kreps at Stanford shows how people who moralize an issue may see the world through the lens of that issue, making it harder to bridge intergroup divisions.

spsp_issue_becomes_lens

As a result, when we have competitive situations between two morally conflicting groups, we see not just a difference of opinion, but a dehumanization of the other group.  In this study led by Joanna Sterling at NYU, we see this dehumanization measured in terms of less higher order cognition attributions to the other side.

spsp_less_high_order_cognition

This extremity, singular perspective, and reduced consideration as to the humanity of the out-group can lead to violence.  In the below picture, Matt Motyl, professor at University of Illinois and a board member of Civil Politics, is having work by Nate Carnes from UMass-Amherst explained to him.  The study shows specifically how moral motives can be associated with endorsement of intergroup violence.

matt_spsp_watch_morality_stimulates_violence

morality_promotes_violence_spsp

 

The above recap represents just a percentage of the research presented at SPSP 2015, given that multiple sessions occur at any time.  While each year, much new research is presented, a great deal of this research supports old ideas, just in new contexts.  For example, while past researchers may have studied race in the context of school integration, these researchers are studying body image in the context of online settings, yet the variables they use – specifically positive experiences with other groups – remain the same.  Similarly, the idea that tensions often arise between groups that compete with each other for scarce resources, whether they be a piece of land or jobs or a sports championship, is an old line of research.  However, new mechanisms that increase or reduce threat/competition are being explored as there are many avenues toward fostering cooperation between groups.  Hopefully this overview of some of the more pertinent new research can both confirm existing ideas that people trying to bring groups together already have and inform some new ideas as well.

- Ravi Iyer

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Our goal is to educate the public about social science research on improving inter-group relations across moral divides.